Comprehensive sexuality education isn’t just about body parts, or condoms, or diseases. It’s also about life skills, confidence, and community. And this kind of engagement can lead not just to healthier and more just lives, but to advocacy work on sexual and reproductive rights and health issues. Our Brazilian partner Grupo Curumim runs a youth program, Cunhatã, which works with young people to learn about the health and human rights of teenage and young women. Every year a new group of approximately 50 young people, ages 13 to 25, get training. A lot of them stick around to work with the next crop of young people, too. In the below video, meet two young people who have gone through Programa Cunhatã and have stayed deeply involved in Grupo Curumim’s work.

Transcript below:

TEXT: Grupo Curumim is an organization based in Recife, Brazil that encourages women, young people, and adolescents to become active and engaged in their communities.

Curumim’s Programa Cunhatã provides leadership training for youth ages 13 to 15, with an emphasis on sexual and reproductive health and rights.

Meet Leo and Claudia from Grupo Curumim…

LEO: Well, my name is Leo—Leandro—but people call me Leo for short. I prefer Leo. For more or less seven years now, I have been part of Grupo Curumim. In fact, I started in their training. I participated in all the training in the youth program, Cunhatã, where people discuss controversial issues regarding awareness on topics such as women’s rights, violence against women, gender relations, sexual and reproductive rights, and youth public policies for about one year. After a year of training I was invited to participate on the Curumim team. In fact, the young people from Cunhatã came up with the idea of maintaining a core group to continue our activities. And those who were interested formed such a group and asked Curumim if we could continue to meet and discuss issues. The program agreed and said we could. So through this, we also started to do work for Curumim. It was great. We gave presentations; we traveled in the Northeast with Latin American youth networks, working at the municipal, state, and national levels. So we worked in a variety of areas.

CLAUDIA: My name is Claudia, I am 21 years old. I have been part of Cunhatã since I was 14. It was very important in my life because I became much stronger on these issues, on sexual rights, reproductive rights, knowledge of my own body, and also for tackling the issue of violence against women, because I didn’t understand at the time why it happened, how it happened. I grew up in an environment where I saw my mother being beaten by my father, and I thought that was normal, because our neighbor also was—all the women I knew were, so I thought that when I grew up I would be too. Cunhatã showed me that violence against women was a crime and that no woman deserves such violence. So what I fight for now is to protect women’s rights.

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Forced sterilization of women whom governments or individual doctors deem to be unsuitable for procreation isn’t anything new.  Certain factions within the population control movements have over the years enforced a range of reproductive health policies that restrict women’s control over their bodies and their reproductive lives. In the last century these restrictions have included policies like China’s one child rule and the practice of sterilizing people with developmental disabilities in the United States.

Last July we wrote about the situation in Namibia, where the forced sterilization of HIV positive women is being documented and litigated. Namibia is not, however, the only African country where this human rights violation is taking place.

Today PlusNews has a report about the continued violations of women’s reproductive rights and health in Southern Africa. Sterilization is often conducted on unconscious, non-consenting women, or on illiterate women who are asked to sign a document which turns out to be an authorization for the procedure. Still others are told that sterilization of HIV positive women is government mandated.

Over the past year, several cases have gone to court in which women who have been sterilized are seeking redress and an end to forced sterilization. The cases are being filed  by the International Community for Women Living with HIV/AIDS (ICW), the Legal Assistance Centre (LAC) in Namibia, and the Women’s Legal Centre in Cape Town, South Africa.

Sterilization without informed consent must be eradicated, but to do so there must be cooperation at several levels. Governments must pass policies that uphold sexual and reproductive rights, and justice must be served for women who have already undergone this procedure. Furthermore, it is important to keep the pressure on doctors who may elect to perform sterilizations without women’s informed consent.

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In my previous blog post, I wrote about the one day free health clinic I organized in Mrigauliya in rural Nepal. Today I am going to share my experience of the other half of my Young Visionaries project: directing and producing the drama “Silent Scream.” The play is about early and forced marriage, witchcraft, single women, and women’s rights. It also emphasizes the positive impact of education on young women, gender equity for the overall betterment of women and ultimately a more just and equal society in Nepal. The drama was performed in Nepali language (I originally wrote the script in English and had it translated into Nepali).

It was Saturday, May 29, 2010; four boys were carrying a dead body, which was wrapped with white cloths and lay flat on bamboo. One young man was making music with a woodwind instrument called a Shankhaa, which people use to make sounds that announce that a dead body is being carried to a funeral pyre. A group of people, including women, were following them. No one in the market knew there had been a death at Salakpur, the village where we planned to perform the street drama, so when the people in the marketplace saw the body they were surprised. The buyers started asking the sellers about the death. There was no answer. Everyone was curious and came toward the dead body.

Finally, the dead body –which wasn’t really a dead body at all, but a way of drawing a crowd–was taken in front of one shop and the street drama “Silent Scream” started. In the beginning of the drama, there were only about 20 people but gradually, the size of the audience increased; ultimately there were about 200 audience members when the drama was done.After we finished our drama, some of the women from the audience came to me and said that it rang true to their lives. Some of other women requested that we perform the same drama in different villages to help raise people’s awareness of the impact of gender inequity.

I am the director and script-writer of this drama. My goal has been to create enthusiasm around sexual rights and reproductive health, as well as volunteerism among college-aged youth. I wanted to encourage people to speak out about HIV/AIDS and speak against any form of discrimination. The 18 characters of the drama were played by the students of grades nine and ten from Bright Future English Boarding School. There were ten volunteer crew members for the drama; six from the school and four from the Women’s Saving Club, a group that I founded in 2004. The principal of the school, Tika Ram Dhakal, was highly inspired by my initiative. As a result, after our drama, he requested his physical and health teacher to do another drama and perform it for the public so as to improve awareness in our society on various aspects of healthy lives.

Overall, the International Women’s Health Coalition Young Visionaries grant has made it easier for me to provide sexual rights and reproductive health information and services to impoverished people, especially women and young people, in Mrigauliya. Additionally, it has also supported me to develop community awareness of and commitment to health issues and the ways that gender inequality make women and girls vulnerable. The most interesting things about working on this project is that is has been a way to develop relationships among non-governmental organizations and institutions in Nepal that are working on sexual rights and reproductive health.

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Weekly Wrap Up

by admin on August 27, 2010

in Weekly Wrap Up

What we’ve been reading:

An IRIN News article on child marriage in Yemen cited our report Child Marriage: Girls 14 and Younger At Risk.

In Germany, a pop star was found guilty of causing grievous bodily harm to a man who contracted HIV after they had unprotected sex.

And here on Akimbo:

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The Fourth Africa Conference on Sexual Health and Rights took place in February of 2010 in Addis Ababa, Ethiopa, and was attended by more than 300 advocates, funders and policymakers working on sexuality and reproductive health and rights in Africa and throughout the world. In this video– the first in a 3-part series– panelists on a talk show discuss the roots and role of feminism in Africa.
TRANSCRIPT

Priscilla Usiobaifo: If men are the head and I’m the neck, the head rests on my neck. So without my neck, the head can’t stay.

TEXT: The International Women’s Health Coalition present The Moremi Talk Show, a special panel event held at the 2010 African Federation on Sexual Health and Rights (AFSHR) Conference.  Featuring thee African youth leaders: Temitayo Oyedemi of Nigeria, Priscilla Usiobaifo of Nigeria, and Clara Nkewmi of Cameroun. Moderated by Amy Oyekunle of Nigeria.

Episode 1: What Does Feminism Mean to You?

Clara: Feminism? It’s just all about justice, equality, respect, and dignity for women.

Amy: What does that mean? We heard that word, break it down for me. We’ve heard about equality, but there are many men who already doubt, so what does it mean? I mean there are many men that say, “Ok look, women can never be equal, you can’t do the same roles, you can’t do the same things…”

Clara: But what we’re experiencing in our society nowadays is just hierarchy in all societies. But feminism is all about mutuality in the place of hierarchy.

Priscilla: I just see feminism as the politics of equality. And I see it as critically looking at it. And I see feminism from an African perspective maybe because I’m an African. And in most of our societies you can see that patriarchy exists actually it has taken it root there . I see it as a platform by which we are able to address these issues.

Temitayo: I came to realize that HIV has a feminine face.

TEXT: Temitayo is an outspoken advocate for women’s health and gender equity. A survivor of sexual violence, she discovered her status several years ago.

In sub-Saharan Africa, 61 percent of adult (ages 15+) living with HIV/AIDS are female.

Amy: Some say that feminism is a Western concept, something that was imported from America, or something that was imported from the moon. Is that true? Is that what you people are holding on to as your feminism? Is that what you are leading our young women in Africa to be like?

Clara: For me, that should not be any area of concern. Because when we look at our societies, feminism has brought about an awful lot of things: equality, cultural… Women can now go to school, we are respected, we have rights to reproductive health, and all that. I think the most productive thing is for us to start thinking about what feminism is, should, and can be for us men and women in Africa.

TEXT: Feminism: what does it mean to you?

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We recently posted about the compelling and disturbing image featured in Time magazine of a young Afghan woman whose in-laws sliced her nose and ears off as punishment for “disobedience”.

Today, we’re saddened to learn of another incident of brutal violence perpetuated against Afghan girls and women. As CNN reports, dozens of schoolgirls and teachers in Afghanistan were sickened by poison gas while attending a high school. This is the ninth such case involving the poisoning of schoolgirls.

Nicholas Kristof, NYT columnist and acclaimed author of Half the Sky has reported on this horrific terrorist trend. In a recent column, he reported an incident in which men on motorcycles threw acid on a group of girls who dared to attend school in Afghanistan. One of the girls, a 17-year-old named Shamsia, told reporters from her hospital bed: “I will go to my school even if they kill me. My message for the enemies is that if they do this 100 times, I am still going to continue my studies.”

Unfortunately, it is all too common for attacks like these to go unpunished. While the attacks were carried out by terrorists, there are actions that state officials and governments can take to ensure that the girls and women have access to the education they need to lead healthy and full lives. Governments—in Afghanistan and beyond—must work to establish and implement laws, programs, and policies for zero-tolerance of abuse and violence. Political, civic, traditional, religious and other leaders should publicly condemn all forms of sexual harassment, abuse, and violence and initiate and implement laws, programs, and policies that guarantee the fulfillment of the human rights of women in order to create a truly safe spaces for girls inside schools and for women in their communities.

For more, we encourage you to read this report (links to PDF) compiled last year by CARE documenting education-related attacks in 2008.

Click here to learn more about IWHC’s work in Asia, the Middle East, and north Africa.

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This piece originally appeared on the Ipas website.

Dr. Mutinta Muyuni, a practicing obstetrician/gynecologist in Lusaka, Zambia, provides comprehensive women’s health care, including safe abortion to the full extent of the law. As an ally who advocates publicly for women’s right to safe abortion care, she says she is “not ashamed of my work, and we shouldn’t be ashamed … I reached the stage where I can be a public face for the many people who cannot show their faces.” Dr. Muyuni encourages colleagues to save women’s lives by providing safe abortion care and discusses how Ipas’s values clarification traininghelped her become an advocate for compassionate abortion service provision.

Dr. Muyuni was raised Catholic and in an anti-abortion environment. She remembers looking at anti-choice propaganda in high school that a friend had gotten “from Americans.” She recalls how “they described the procedures in a very brutal way… we were really thinking, oh, you know, abortion is such a bad thing. … I wasn’t exposed to any materials that defended a woman’s reasons or what would happen to a woman if she did not have a safe abortion.” She adds, “In my country people die so much, you get numb, you lose the feeling for where they’re coming from, are they part of a family? Is it someone’s sister? Someone’s mother? But after a while, you start to think, what does it mean if this woman is dead? What does it mean for her family? What does it mean for the country if we’ve lost this woman?”

Later Dr. Muyuni became an obstetrician/gynecologist and provided postabortion care, but only because she was required to professionally. With deep regret, she recalls how badly she treated women who came in suffering from abortion-related complications. She remembers performing manual vacuum aspiration (MVA) for patients: “I just used to do it because it was part of my job,” and adds, “I was one person who wouldn’t give pain relief… I used to feel, ‘Ok, those who I felt had induced abortions, serves them right. Let them feel the pain. Maybe next time they won’t have an abortion. Maybe next time they will be more careful.’ I was that kind of doctor.”

Dr. Muyuni asked to attend an Ipas medical abortion training in 2009 because she wanted to improve her clinical skills. Part of the training included values clarification exercises, during which participants identify and address barriers to abortion service provision, access and quality of care stemming from misinformation, values conflicts, negative attitudes and lack of respect for women’s rights. During the training, Dr. Muyuni says she was “really touched to be able to look at a woman as something that means something to somebody. It’s not just a patient; she’s not just a statistic. She may be someone who sells ground nuts at the corner or someone who sits at home to sweep and welcome people home at the end of the day. For somebody, she makes a difference, and someone will miss her if she goes. And I can prevent her from going if she meets me.” She reflects on her past: “You know, I sent so many people away. And I thought, ‘Whatever happened to those women? Are they still alive?’ And it was something that I regret.”

Dr. Muyuni explains how she came to see abortion and her role in abortion care differently after the values clarification exercises helped her put herself “in the patient’s shoes.” She also adds how the values clarification exercises “don’t push you to be pro-choice.” The process helped her reevaluate her “thoughts about abortion, about women and about life.” Beyond her own transformation, she also understood that she “had to do things” to effect broader changes in how abortion services are delivered to women and providers are treated.

She describes how health-care providers and clients often face confrontations by other staff and people who don’t support abortion rights: “When people come up to you and talk to you and say, ‘But doctor, you are such a nice person; why are you providing services? But you do know you are going to burn in hell for what you are doing,’ and they would say this in front of the patient. I still advise all my clients, ‘In this hospital, it is not everybody who is pro-choice, so brace yourself for what you might hear. Don’t let it scare you; it is not your fault that you have to make this hard decision.’ Some of them were not prepared to hear such abuse.”

Dr. Muyuni says she “wanted to share what I had learned and spread the feeling, the change that I had through whatever example I could give.” She uses some of the values clarification exercises she learned during her training to teach other staff members in the hospital to recognize the impact of their attitudes on clients, providers and quality of care. Now she says that “their attitude has changed through our quiet advocacy, through our example. Now it’s no longer a place where a woman may die seeking a safe abortion because she’s left to bleed because the nurse won’t call the doctor if she has noticed and says, ‘Ok, that will teach you.’”

Dr. Muyuni explains her role as an advocate by gesturing toward her heart: “You’ll notice I’m wearing a badge. I do that at work as well…It’s letting people know that I’m not afraid to stand up for my work.” She continues: “I think if you can work with one positive person or group of people who really stand up for their convictions and say, look I’m tired of seeing women dying and I want to make a difference, and if you want join me, let’s work together. Everyone has a role to play. If you are going to talk about contraception, do it; if you are going to talk about abstinence, do it; but don’t be a barrier and restriction to other providers.”

And there is progress: abortion has become less stigmatized, and providers discuss abortion more openly at the hospital where she works. “I don’t want abortion to be a secret at work… We have moved from the place where we can’t talk about abortion to the place now, today, months down the line, we are able to openly discuss even elective abortions … which I think is progress.”

Dr. Muyuni was asked what she would say to providers who don’t feel ready yet to publicly proclaim their convictions on abortion. “I’d urge them to do their part, wherever they can fit in. You don’t have to start with terminations today if you are not ready, because if you provide it and you are not ready, you may do more harm than good. So, start with contraception if you’re comfortable there; start with STI [sexually transmitted infection] screening and prevention if you’re comfortable there, but get up and do something toward this continuum of comprehensive abortion care. So, that’s what I’d say to someone who feels they’re not yet ready: there’s always something to do.”

Ipas is a nonprofit organization that works around the world to increase women’s ability to exercise their sexual and reproductive rights, and to reduce abortion-related deaths and injuries.

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Weekly Wrap Up

by Audacia Ray on August 20, 2010

in Weekly Wrap Up

Here’s some of what we’ve been reading online this week:

Human Rights Watch is reporting that Argentina is backsliding on reproductive rights.

At the same time, Argentina recently became the first Latin American country to legalize same-sex marriage, and the LA Times reported this week that Latin America is forging ahead of the US in the battle for marriage equality.

Our Indian partner the YP Foundation (TYPF) posted a blog by one of their alumni, Faith Gonsalves, who writes about the lasting relationships and confidence she gained through her work with TYPF, and its impact on her ability to found and run her organization Music Basti.

On The Body, Kellee Terrell makes a call to action for domestic feminists, who are noticeably silent on the issue of HIV/AIDS and its continued devastating effects at home and abroad.

And here on Akimbo:

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The devastation due to epic flooding and continued rain in Pakistan has already affected over 15.4 million people. IWHC stands with them in solidarity and hopes that adequate aid is getting to those who need it most.

We have, of course, been in touch with our Pakistani partners at Aahung, and wanted to let you know that they are doing alright. Sheena Hadi, Aahung’s director, wrote this morning saying, “The last month has brought even more hardship to people in the country who were already facing far too much violence and poverty.  We are trying to do our best to support the flood relief efforts wherever possible through networks and personal donations.  I will definitely let you know if there is something IWHC can do, but your ongoing support is valued by the entire staff at Aahung.”

She also emphasized that, as in many disasters, the protection of women and girls has been pushed aside in favor of other needs—but that we need to continue working to protect and promote them, especially as flood waters continue to rise. Two UN organizations have stepped up to assist women and girls: The UNFPA has provided kits of reproductive health medicines and other vital tools to thousands of women, and UNICEF has prioritized the distribution of clean water kits to women-run households.

We will keep you updated on our friends at Aahung and on what you might be able to do to help the women of girls of Pakistan.

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Having your heart in the right place when it comes to protecting and promoting women’s health and safety is important—but without your head in the right place, your actions won’t lead to much progress. I fear it’s this kind of disconnect between heart and head that’s behind today’s launch of women-only train carriages in Indonesia’s capital, Jakarta.

Lined with hot pink seats, these gender-segregated cars were established in response to complaints by women who have been groped or otherwise sexually harassed on the city’s crowded commuter trains—but somehow I don’t think a “no men allowed” initiative is going to fix anything.

Of course, if a woman chooses to ride in one of the new cars, she’s far less likely to be harassed by a man during her commute (although some men were spotted in the women’s cars opening day), but what about everywhere else she goes? Will she feel safer walking through the marketplace, or making her way home from religious services? I am doubtful, unless the Indonesian government gets serious about addressing the root of the problem: a widespread and accepted disrespect for women. As Yanti, a 22-year-old student in Jakarta, told BBC News, “There must be other ways to stop sexual harassment. We have to try to raise awareness about the issue as well.”

I’m not saying the train program isn’t a decent band-aid until the underlying issue is solved, in fact, I’m sure plenty of women are happy to have this new option. But I think at least some of the money spent here (and I’m sure these train cars cost a lot of money) could have been more effectively used toward initiatives that would create real change. IWHC, in cooperation with a few other organizations, outlined the necessary steps in stopping abuse of and violence against women, and although safe spaces are among the initiatives listed—they are only one piece of the puzzle. Among other things, governments need to create and enforce zero-tolerance laws against such abuse, implement sexuality education in schools based on human rights and gender equality, and produce public awareness campaigns that reinforce a mandate of respect. Until initiatives like those are off the ground, I feel the message being sent to the women of Jakarta is, “If you don’t want to be harassed, stay away from men.” That’s the kind of message that only serves to create a greater gender divide—exactly what none of us want.

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